1793 and all that
What was it all for? Why did our predecessors 200 years ago go to all the trouble (and no doubt expense) of obtaining an Act of Parliament to alter a situation that had existed for centuries? Why did they think it important? How did they go about it? And what was the result?
The notes that follow are an inadequate attempt to answer such questions. Clearly it is not possible in a short article to explore the many fascinating aspects of our parish’s life at that period. I have therefore had to use what historians call ‘broad brush strokes’ and generalisations. Some of the material I managed to unearth at Lambeth Palace before coming to Chorley and may not have appeared in print before.
Nobody can write on any aspect of Chorley’s history without acknowledging a debt to George Birtill. I am very grateful to George for his encouragement to me to write on the history of the Parish Church and for the materials he has passed on to me. I follow in a noble tradition!
THE PROBLEM AND THE CHALLENGE
The historical situation
A glance at the map of local parishes in about the year 1600 illustrates the problem immediately. Chorley is the little ‘island’ joined by a ‘tag’ to the Parish of Croston. Croston Parish at that time included a number of townships, some with their own chapels. All the others, however, were geographically part of the same unit. Chorley was not. It was physically cut off from Croston by the ancient parishes of Leyland, Eccleston and Standish.
Nobody seems to know for certain why this was. (I asked one life-long member of the congregation who said, ‘Perhaps we were so awkward even in those days, that nobody wanted us!’) It could well have had something to do with the arrangements of the ancient Leyland Hundred. We were not of course a unique case. Quite a lot of other parishes in Lancashire had detached bits of territory belonging to them. Chorley formed a clearly defined geographical unit, bordered chiefly by the Yarrow and Euxton Brook.
The arrangement did not always make for good pastoral care. In the days when incumbents did not always reside in their parishes and left even their main Church in the care of a poorly paid Curate, a mere Chapel of Ease was very likely to be neglected. Chorley does not seem to have suffered too badly in this respect. There is a continuous succession of Perpetual Curates from the 16th century.
An unsuccessful initiative
The Churchmen of the Commonwealth period (1645-1660) were concerned to raise the standard of preaching and godliness throughout the nation. One of the ways of doing this was obviously to ensure that each community had its own minister with a clear responsibility for leading its people on in holiness. A survey of parishes was therefore made in 1650 which included Chorley. The survey recommended that Chorley became a parish in its own right, separate from Croston. Church matters moved slowly even in those days, and it was not until 1658 that the Trustees appointed under the Commonwealth gave notice of a meeting to be held to consider the creation of a new parish. The process seems to have been brought to a halt by the collapse of the Commonwealth and the Restoration of Charles II. Quite naturally, there was a widespread desire to keep things as they had been before the Civil War. The raising of Chorley to independent parish status, though a good idea in itself, was abandoned in the mood of the times. By the time of the 1705 national survey of parishes, Chorley was still a chapelry of Croston, with a Curate paid £20 per year by the Rector of Croston. (The Rector’s own income of course was derived from the Tithes of the parish. Every parishioner was obliged to give one tenth of their produce to the Church. That for Chorley would have been stored in the old Tithe Barn, before being used directly or converted into cash. The yearly collection of Tithes was, literally, an annual Stewardship Campaign!)
A new situation
During the 18th century the rate of change in society began to accelerate. The two Jacobite uprisings of 1715 and 1745 had quite an impact locally, but once they were over, peace brought increasing prosperity and a rise in population. All this of course went hand in hand with the Industrial Revolution. Here in Lancashire our climate produced ideal conditions for the spinning and weaving of cotton. It was as early as 1760 that cotton manufacture reached Chorley. It grew so rapidly that we were one of the towns singled out for a visit by riotous mobs in 1779, seeking to destroy the spinning machines which they thought were depriving the poor of work. A further major development was the enclosure of the ancient common lands around the town in 1767-8.This would have radically affected the nature of the community. No longer were all the townspeople - rich and poor alike - bound together by common ownership and responsibility for the land around the town. Now it was parceled up into individual holdings, with the wealthier members getting the largest share. With most of the land now privately owned there were no restraints on its sale or use for the new industries. Coal, stone and iron were also mined and developed in the town.
The result of course was a rapid rise in the population and the number of houses in the Chapelry of Chorley. Chorley was probably growing faster than Croston and the daughter was set to overtake the mother!
The situation was clearly becoming unsatisfactory. The pastoral load was becoming very heavy, yet the status and income of the priest actually working among the people of Chorley was no different to that of his predecessors. In addition the evidence suggests that relations between the Perpetual Curate of the day, Oliver Cooper, and his Rector, Robert Master, were not always of the most harmonious kind. Pastoral efficiency and the carrying forward of the mission of the Church in the new situation made a change in the status of Chorley Chapel urgent. (No doubt too, the local Chorley gentry, who were growing in wealth as a result of the expansion of the town, wished to see their local place of worship (which they were paying to maintain) afforded a suitable status!)
PARLIAMENT DISCUSSES CHORLEY
The Journal of the House of Commons records that on 13 February 1793, “A petition of the Reverend Robert Master, Doctor in Divinity, Rector of the Parish and Parish Church of Croston, in the County Palatine of Lancaster, was presented to the House and read”.
The petition stated that the Parish of Croston was very spacious and contained many Townships and Chapelries. Some of these, including ‘the Village of Chorley’ are named and described as ‘distinguished and bound by ancient and known Limits and Boundaries’. The Petition admits that the Revenues and Endowments are sufficient to maintain Ministers at Chorley and Rufford, as well as what would remain of the Parish of Croston. It goes on to say that, ‘it would be of great Convenience to the Petitioner, and to the Inhabitants of the said Chapelries, if the said Chapels of Chorley and Rufford were separated from the said Parish of Croston and declared to be two distinct Parish Churches’.
The House of Commons clearly listened sympathetically to Dr Master’s Petition for it gave leave for the bringing in of a Bill to bring about the desired separation and entrusted its preparation to the two local MPs, John Blackburne and Thomas Stanley.
Blackburne (who lived at Hale Hall near Liverpool and Orford Hall near Wallington) and Stanley (a scion of the Earl of Derby’s family) must have got to work quickly for on 1st March John Blackburne presented the Bill to the House of Commons. It was received and given its First Reading. The House resolved that it be read a second time. This happened on 5th March when the Bill formed the first item of business after the House assembled for prayers that day. The Commons resolved that the Bill be committed to Blackburne and Stanley who were to meet that afternoon at 5 o’clock in the Speaker’s Chamber. The purpose of this meeting seems to have been to appoint a Committee to examine the Bill in detail, for the next appearance of the matter in the Journal of the House is on 15 March:
‘Mr Blackburne reported from the Committee, to whom the Bill for separating the Chapels of Chorley and Rufford from the Parish of Croston.as commthed’.
The Committee ‘had examined the Allegations of the Bill, and found the same to be true, and that the parties concerned had given their consent to the Bill, to the satisfaction of the Committee; and that the Committee had gone through the Bill and made several Amendments thereunto’.
After reading the Committee’s report from his place in the Chamber, Mr. Blackburne delivered the Bill with the amendments to the Clerks’ Table.
The amendments were then read through, then a second time, one by one, ‘and, upon the Question severally put thereupon, were agreed to by the House’.
To us nowadays it seems incredible that in the aftermath of the loss of the American colonies and the French Revolution, and with a fast growing Empire to govern, Parliament should be discussing in detail matters which would nowadays be dealt with by some such body as the Highways Committee of the Borough Council’ In fact, at least on the days in question, most of the business of the House of Commons was of this nature. The Chorley Bill was squeezed in among Bills to enclose common lands in Shropshire, build a harbour in Cornwall, create a canal in Berkshire, rebuild Paddington Parish Church, repair the roads in Manchester and so on.
Following its Second Reading and Committee Stage, the Bill finally returned to the House of Commons for its Third Reading on 20th March. In the interval it had been ‘engrossed’ - printed in formal style with the amendments incorporated. The House resolved:
‘That the Bill do pass: and that the Title should be, An Act for separating the Chapels of Chorley and Rufford from the Parish of Croston, in the County of Lancaster, and for making them Two distinct Parish Churches’.
The Commons also ordered ‘that Mr. Blackburne do carry the Bill to the Lords and desire their Concurrence’.
The Journal of the House of Lords suggests that the Bill went straightaway to a Committee, which reported to their Lordships on 25th March. That day seems to have been a particularly busy one for the Bishops: The Bishop of St Davids was handling a Bill to extend the Manchester-Oldham canal; the Bishop of Bangor was concerned with a Bill to enable the Governor and Company of the Bank of England to purchase certain houses adjacent to the Bank; and the Bishop of Gloucester was making sure that the Gloucester Canal Bill got through. In the middle of this flurry of extraordinary Episcopal business, the Bishop of Bangor reported to the House that the Lords Committee had considered the Chorley Bill ‘and examined the Allegations thereof, which were found to be true; and that the Committee had gone through the Bill, and directed him to report the same to the House, without any amendment’.
Perhaps none of their Lordships had heard of Chorley, for there does not seem to have been any further debate on the Bill and two days later the House of Lords sent a message to the Commons that they had agreed to the Bill, without any amendment. It received the Royal Assent the following day. The whole process had taken about six weeks (which is a considerably shorter period of time than either the General Synod or the Borough Council would take today!)
An edited version of the Act (with the sections relating to Rufford cut out) is printed in this magazine. It was this text that was read out in Church at the first of our Bicentenary Services when the Rector of Croston visited us.
WHAT HAPPENED NEXT?
It is difficult to know what impact the new status made locally. Robert Master continued as Rector until 1798. It is doubtful whether Chorley ever saw much of him. Oliver Cooper remained as Curate. He died in 1825 and is buried in the Churchyard. There is a memorial to him inside the Church, but his tombstone has been badly damaged and deserves to be restored. Some of Cooper’s descendants still live in the area.
The Master family owned the right to present Rectors to the new Parish and a succession of them served in that capacity until 1880, after which Rectors have been appointed by the Bishop.
It is perhaps a little sad that the Parish Church enjoyed only a brief period as the only Church of England place of worship in the town, following its elevation to independent status.
However, the town was expanding fast and an urgent mission situation presented itself. Thousands of people in Chorley were in danger of going unreached by the Good News of what Jesus had done for them. Our predecessors responded with imagination and faith. They tackled the challenge on two main fronts.
Firstly, they engaged in what nowadays would be called Church-planting. In other words they created new worship centres in the town, where people could gather to worship, the Gospel could be preached, and from which people’s needs could be ministered to. Over the course of time these new worship centres became ‘mission churches’ and then eventually independent parishes. St George’s was consecrated in 1826, St Peter’s in 1851, and St James’ in 1878. (All Saints, as a mission from St George’s became independent in the 1950s.) In this way many people in Chorley could be given the chance to know Christ and grow as his disciples.
Secondly, our predecessors at the Parish Church adapted their own building to meet the need of the day. In 1859-61 the Church was gutted, the galleries removed, and the north and south aisles added. Not everyone found the changes easy to come to terms with at first. In June 1859 the Rector, Canon Master, wrote that the relocation of the pulpit ‘would give great dissatisfaction to the leading members of my congregation’ and would ‘be attended with great difficulty and meet with great opposition.’ Happily, godly common sense must have prevailed, for the pulpit ~ moved and the re-ordering of the building went ahead. About twenty years later Rector Edward James (in whose memory the brass eagle lectern was given) abolished the scandal of pew rents, thus enabling rich and poor alike to hear the Word of God and receive the Sacraments.
The rest, as they say, is history!
THE CHALLENGE TO US
Nowadays, we tend to think of the past as unchanging. But things did change, often very rapidly. Our predecessors were exactly like us: some welcomed change, others found it harder to get used to. The important thing is that, at the end of the day, they ~ prepared to make big changes in their worship, their building and their outreach, in order that in each generation they might fulfil our Lord’s command to make disciples.
Here at the Parish Church we are the heirs of a great heritage. We can thank God with joyful hearts for the faithfulness of those who have gone before us. We must also take up the responsibility of bringing people to a living faith in Christ today. Perhaps, like our Victorian predecessors, we should think about Church planting. Perhaps, again like them, we should be improving the facilities of our building. Certainly we should be exploring these and other possibilities, just as they did.
Writing to a rather nervous Timothy, St Paul wrote, ‘God has not given us a spirit of timidity, but a spirit of power, of love and of self-discipline; so do not be ashamed to testify about our Lord..’ (2 Timothy 1:7-8). The fact that ‘Parishers’ of old overcame their natural timidity, lived in the power of the Spirit, and told others about the Lord has ensured that there is a living, worshipping congregation in our Church today. Now it is our turn to do the same, so that in a hundred years time there will still be Christians in Chorley Parish Church, praising God for the wonderful things he has done for them in Christ.